資訊

德鐘壺

德鐘壺一、器型溯源:德鐘與鐘德德鐘壺,壺身造型取自古器「盅」型,圓潤平鈕與壺身相諧,配以直流、耳型鋬,線條簡練而氣韻渾厚。德鐘壺有趣的是,此壺又名「鐘德」,二字前後顛倒,意蘊卻大不相同。「鐘德」一詞,源於《道德經》「上德不德,是以有德」之思——鐘為禮樂之器,象徵王道教化;德則為儒家修身之本,二者交融,暗合「外儒內道」的傳統智慧。二、鐘德之意:禮樂與修身的交融《康熙字典》釋「鐘」:「樂鐘也,鐘空也,內空受氣多,故聲大。」鐘與鼓同為華夏最古樂器,儒家以「禮樂」為教化根基,故「鐘德」亦可解為「樂德」,寓意以音律養德,以器載道。顧景舟在《宜興紫砂珍賞》中曾言:「德清儉素,儒雅中和。」得遇此壺者,往往心生肅敬,如對君子。然壺名紛紜——「德鐘」、「鐘德」、「德中」、「中德」,究竟何者為正?至今壺界尚無定論,卻也正因如此,更顯漢字意蘊之妙,耐人尋味。三、器韻之美:謙和如君子德鐘壺莊重儒雅,質樸大度,壺肩線條圓轉流暢,鋬、流與壺身自然銜接,疏朗大氣。靜觀其器,不由感嘆:「涵光華於樸厚,寄風雅於平常。」若暫且忽略鋬流,單看壺身,其形恰似「圓盅」。《辭海》釋「盅」:「器皿空虚。」《老子》云:「道盅而用之。」此壺以圓整周正之形,喻虛懷若谷之心,不正是「以器示道」的體現嗎?四、以器載道:紫砂中的儒家精神中華文化以儒家為主流,講求「修身立德,兼濟天下」。紫砂藝人以手抟器,心手相合,將哲思凝於一壺。德鐘壺的「虛空」之態,恰如君子胸懷,能容天下茶湯,亦能承載千年文化底蘊。德鐘壺「水為茶之母,壺為茶之父。」執此壺品茗,彷彿與古人對話,感受的不僅是茶香,更是那份「以德潤身」的東方智慧。

 
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