5. Xinzhou Shipiao: the Yucheng kiln literati style
He Xinzhou (何心舟) was a late Qing Yixing master. Unlike Mansheng and Ziye, he not only designed teapots but also personally participated in making and carving them, achieving a seamless unity from start to finish. His Shipiao forms show many innovations and a distinctive literati flavor.
He Xinzhou and Wang Dongshi 王东石 founded the Yucheng Kiln 玉成窑 in Cicheng, Zhejiang, today part of Ningbo’s Jiangbei District. The kiln gathered masters such as Mei Diaoding 梅调鼎 and Ren Bonian 任伯年, forming an artistic team of very high caliber. At first, Yucheng inherited the literati charm of Mansheng teapots, but it gradually developed its own style and became famous.

Xinzhou Shipiao teapot
6. Guangming Shipiao: robust and rare
Chen Guangming (陈光明) was a late Qing to early Republican-era Yixing master. His work is robust and unadorned yet refined and delicate. Like Gu Jingzhou, he once worked in Shanghai making imitations of antique teapots. Gu Jingzhou later said that among the Yixing artists making imitations in Shanghai at that time, Chen Guangming’s craftsmanship was the finest.
Unfortunately, very few of Chen Guangming’s teapots survive, which makes them especially treasured. His Guangming Shipiao 光明石瓢 is an important link in the evolution of the shape.

Guangming Shipiao teapot
7. Jingzhou Shipiao: the full ladle
Gu Jingzhou’s Jingzhou Shipiao 景舟石瓢 was developed from the Guangming Shipiao and became one of the most famous Shipiao forms after the Ziye. It integrates the achievements of earlier masters with Gu’s own artistic insight, raising the classic shape to a new level.

Jingzhou Shipiao teapot
Compared with the Guangming Shipiao, the Guangming has a harder overall outline: the spout section tilts upward more, and the handle turns with more visible strength. The Jingzhou Shipiao is rounder, fuller, and more fluid, hence the name Man Piao, “full ladle.” The two may look similar, but they represent two different artistic temperaments.
Gu Jingzhou also made a short Shipiao 矮石瓢 (ai Shipiao). It has a single-bend spout and a flatter body while retaining the classic Shipiao outline. The neck and rim were adjusted, and the lid is slightly domed. This shows Gu’s precise control of line and proportion.

ai Shipiao teapot
8. Hantang Shipiao: a disciple’s innovation
The Hantang Shipiao 汉棠石瓢 was created by Xu Hantang (徐汉棠), a Chinese Arts and Crafts Master, based on his teacher Gu Jingzhou’s short Shipiao. Its main innovation is the spout: it became a three-bend “tongue” spout. The form places extremely high demands on line quality, and differences between quality levels are very obvious.

Hantang Shipiao teapot
9. Pinggai Shipiao: the flat-lid solution
The Pinggai Shipiao 平盖石瓢, or “flat-lid Shipiao,” was created by Gu Jingzhou in his later years. It combines the strengths of the Ziye Shipiao and the Man Piao while avoiding two weaknesses: the Ziye’s small mouth and the Man Piao’s inconvenient knob. Its height-to-width ratio is just right, making it both enjoyable to display and practical to use.

Pinggai Shipiao teapot
10. Other important Shipiao variations
Banpiao (半瓢)
Also a Mansheng creation, sometimes called a Mansheng teapot. It is rounded, honest, and charming without losing elegance, an excellent choice for tea appreciation and refined play.

Banpiao teapot
Shiheng Shipiao (士恒石瓢)
Named after Jin Shiheng, a disciple of Qu Ziye. Jin was a cultural scholar and artist who brought Yixing pottery carving and traditional Yixing teapot-making techniques to Japan; he is known as the “ancestor of Japanese pottery.” Compared with the Ziye Shipiao, the Shiheng has a reverse arc at the neck and a belly that gradually thickens, making it fuller and more rounded. It feels softer and more substantial than the crisp Ziye style.

Shiheng Shipiao teapot
Yunpiao (蕴瓢)
Original design by Zhou Hongbin, whose art name is Dayun. He is also known for the Dayun Dezong and Dayun Hanwa forms.

Yunpiao teapot
Renpiao (任瓢)
By Ren Beian, a prominent younger-generation master. It is based on the Pinggai Shipiao but with innovative details. Its most distinctive feature is the treatment of the lid and the lid’s edge, giving it a highly recognizable, refreshed look.

Renpiao teapot
Bawang Shipiao (霸王石瓢)
The “Overlord Shipiao.” The body is upright and gathers upward, with a flat lid and a bold, powerful bridge-shaped knob. The overall style is hard-edged and heroic.

Bawang Shipiao teapot
Gao Shipiao (高石瓢)
The “Tall Shipiao.” Its main difference from traditional Shipiao is a taller body. The difficulty lies in the straight cylindrical body: if the lines are not smooth, the flaw is immediately obvious.

Gao Shipiao teapot
Chupiao (础瓢)
Original design by Xu wenda 许文达 ,Combines the stability of a column base (chu) with the expressiveness of the traditional Shipiao. It is narrow at the top and wide at the bottom, with a stable center of gravity, a clever and innovative combination.

Chupiao teapot
Rupiao (乳瓢)
One of the earliest surviving works by Wang Dongshi of the Yucheng Kiln. Its rounded form symbolizes tolerance and open-mindedness. It is often carved, expressing a clear and elegant charm.

Rupiao teapot
Hanpiao (憨瓢)
Literally the “naive” or “silly” Shipiao. It looks round and plump, like a little chubby figure. The short, straight spout is simple and direct; the knob and handle share a consistent style. It is concise, bright, practical, and easy to handle.

Hanpiao teapot
Napiao (纳瓢)
Improved from the Ziye Shipiao. It retains Ziye’s firm strength while incorporating the warm softness of round teapots. The mouth and lid are enlarged, and the three feet are changed to a flat base (yina di). The name suggests “the sea accepts all rivers”, a spirit of inclusiveness.

Napiao teapot
Niugai Shipiao (牛盖石瓢)
Combines the rusticity of the ox-lid teapot with the stability of the Shipiao. It joins the strengths of both: fresh and elegant, yet calm and substantial.

Niugai Shipiao teapot
11. How to read the Shipiao family. Distinguish between different styles of Shipiao teapots.
The Shipiao is best understood as a family of related proportions and moods. The Ziye and Bawang tend toward the “hard” or angular side: crisp lines, strong spouts, and a scholarly severity. The Jingzhou Man Piao, Hanpiao, and Rupiao tend toward the “soft” side: fuller bodies, rounded lines, and a warmer presence. Forms such as Pinggai, Napiao, and Hantang sit between these poles, adjusting the lid, mouth, spout, or base for new practical and aesthetic effects.
For collectors, a good Shipiao is not simply a teapot with three feet and a trapezoidal body. One looks at whether it sits firmly, whether the lid fits well, whether the spout and handle form a balanced line, whether the body has both “bone” and “flesh,” and whether any engraving feels integrated rather than added on.
From Su Dongpo’s stone kettle to Gu Jingzhou’s full ladle, the Shipiao has never stopped evolving. It remains popular because it can be severe or gentle, antique or modern, practical or deeply literary, and still recognizably a Shipiao.